Nehemiah's prayer is based in reality and honesty. If we don't begin there we will always find failure. Nehemiah knows that God's judgment on his people and their exile from Jerusalem were a result of sin and he and his family have participated in the sin and apostasy. We can't lay claim to innocence, we can only ask for forgiveness and we always do so based on God's merciful character. Mercy isn't a new concept in the New Testament, it has always been God's self-disclosure. If God were not merciful there would be no mankind at all.
Nehemiah recognizes the character of God's people and the character of God and then presumes to come before Him and ask for mercy based on his own repentance on behalf of the nation. Is that a plausible thing? The leader has to be the one to take this initiative on behalf of the people. Nehemiah literally knows nothing of the intentions of those who have returned. He doesn't know whether they simply want to rebuild the city or if they have come back with penitent hearts but he knows his own heart and his desire is to lead these people to rebuild from the desire to restore the honor of the Lord.
His prayer is based also on God's promise to restore them if they repent and on that basis Nehemiah is prepared to move forward with the plan. Finally, he asks the Lord to give him favor with this man, the king. His plan is not based in worldly things but rather in God's plan yet in order to move ahead he will need the cooperation and permission of the king. Now we are told of Nehemiah's position in life, I was cupbearer to the king.
Next we will look at that position and how God so often has put His people in position to accomplish His plan and purpose.
Wednesday, September 29, 2010
Wednesday, September 22, 2010
Missionary work and identification
What is Nehemiah's reaction to the news from the exiles? "As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven." Nehemiah was a man who was willing to weep over the city and the people of God. He loved the city and the nation. The first thing we must look for in our leaders, particularly church planters, is a passion like Nehemiah's, a passion willing to weep and mourn over the condition of the city and the people we are called to serve.
Nehemiah identified with the people in Jerusalem, he didn't see himself as their savior and he didn't respond by just praying for them. He also didn't romanticize the situation and plead with God for justice to be done based on the innocence of the nation. His prayer to God is based in two things that all our prayers need to have in common, God's faithfulness and our sinfulness. He doesn't ask why, he knows why. His prayer is based in reality.
Nehemiah's plea to God to hear his prayer is based in God's self-disclosure to Moses in Exodus 34 and grounded in the belief that God cares about His people and the promise we see in 2 Chronicles 7 that when the people, called by His Name, return and repent He will hear from heaven and restore them. Nehemiah follows that pattern of confessing the sins of the people but he doesn't confess "their" sins, he confesses "Even I and my father’s house have sinned." He is not standing above the people, he stands with them.
When we think about missions and, in particular, church planting, do we see ourselves as Nehemiah, one of them, or do we see ourselves as the one who brings the Good News as an expert or a righteous one imparting wisdom and knowledge to pagans? We do well to recall Nehemiah's attitude towards himself as a missionary as it is Jesus' way as well. Jesus identified with us sinners by taking the baptism that is for the repentance of sins even though he was without sin. Nehemiah and Jesus have this in common, their ministries began with identification with the sins of the people they were preparing to serve.
Nehemiah identified with the people in Jerusalem, he didn't see himself as their savior and he didn't respond by just praying for them. He also didn't romanticize the situation and plead with God for justice to be done based on the innocence of the nation. His prayer to God is based in two things that all our prayers need to have in common, God's faithfulness and our sinfulness. He doesn't ask why, he knows why. His prayer is based in reality.
Nehemiah's plea to God to hear his prayer is based in God's self-disclosure to Moses in Exodus 34 and grounded in the belief that God cares about His people and the promise we see in 2 Chronicles 7 that when the people, called by His Name, return and repent He will hear from heaven and restore them. Nehemiah follows that pattern of confessing the sins of the people but he doesn't confess "their" sins, he confesses "Even I and my father’s house have sinned." He is not standing above the people, he stands with them.
When we think about missions and, in particular, church planting, do we see ourselves as Nehemiah, one of them, or do we see ourselves as the one who brings the Good News as an expert or a righteous one imparting wisdom and knowledge to pagans? We do well to recall Nehemiah's attitude towards himself as a missionary as it is Jesus' way as well. Jesus identified with us sinners by taking the baptism that is for the repentance of sins even though he was without sin. Nehemiah and Jesus have this in common, their ministries began with identification with the sins of the people they were preparing to serve.
Friday, September 17, 2010
Nehemiah and the Mission
One of my treasured companions on the journey of pastoring a church is Nehemiah. He was an extraordinary man with vision, passion, perseverance and courage. His example is one for all of us, perhaps particularly church planters, to know and to follow.
His great achievement in life was overseeing the rebuilding of the walls of the city of Jerusalem after its destruction by the Babylonians in 586 BC. Nehemiah lived about one hundred years after this and likely had never been to Jerusalem himself. He was, however, Jewish and for that reason loved her very stones. It is the city of God, chosen by Yahweh as the place where His glory would dwell, the place where the mercy seat was where the people could come and make sacrifice and receive pardon and restoration to covenant with the Lord and with one another. No sacrifice could be made or accepted outside of Jerusalem.
The introduction to the book of Nehemiah, chapter 1, begins in an odd way. He tells us that he was in Susa which was a Persian city (now Iran) and his brother came with some men from Jerusalem. Nehemiah questioned them as to the Jews of the exile and the state of the city itself.
All we know at this point is that he is in Susa and yet he is concerned with the welfare of his fellow Jews and the city of God. We don't know his personal situation in Susa or anything else about him. We know, however, that he cares about God's people and God's city. The welfare of the people and the city that is God's dwelling place are central to him and their condition reflects on the God of the city and the people. If the people are poor and the city is ruined, the God of both is equally abashed. We know that Nehemiah cares about both because He cares about God.
That has to be the first priority for church planters, do you care for God and for people. In the new covenant in the blood of Jesus, our sphere of care isn't defined by geography or by nationality. Jesus opened the way for all people to become covenant people without respect to race,nationality, or ethnic origin. He gave us the right to become children of God, adopted into His family in new birth. Jesus also said a time was coming when worship wouldn't be defined by or confined to the temple in Jerusalem. There is no need for the sacrifices of the temple, His sacrifice on the cross would be sufficient for the sins of the entire world if we would believe in Him. Geography was no longer a barrier to worship and the entire world now was a place where God's glory could be found in His people.
Church planters and all pastors have to begin with a passion for the glory of God and for people, we have to have the Spirit and the heart of Jesus, we have to be concerned about the same things Nehemiah was concerned with and they must be the first concerns of our lives.
His great achievement in life was overseeing the rebuilding of the walls of the city of Jerusalem after its destruction by the Babylonians in 586 BC. Nehemiah lived about one hundred years after this and likely had never been to Jerusalem himself. He was, however, Jewish and for that reason loved her very stones. It is the city of God, chosen by Yahweh as the place where His glory would dwell, the place where the mercy seat was where the people could come and make sacrifice and receive pardon and restoration to covenant with the Lord and with one another. No sacrifice could be made or accepted outside of Jerusalem.
The introduction to the book of Nehemiah, chapter 1, begins in an odd way. He tells us that he was in Susa which was a Persian city (now Iran) and his brother came with some men from Jerusalem. Nehemiah questioned them as to the Jews of the exile and the state of the city itself.
All we know at this point is that he is in Susa and yet he is concerned with the welfare of his fellow Jews and the city of God. We don't know his personal situation in Susa or anything else about him. We know, however, that he cares about God's people and God's city. The welfare of the people and the city that is God's dwelling place are central to him and their condition reflects on the God of the city and the people. If the people are poor and the city is ruined, the God of both is equally abashed. We know that Nehemiah cares about both because He cares about God.
That has to be the first priority for church planters, do you care for God and for people. In the new covenant in the blood of Jesus, our sphere of care isn't defined by geography or by nationality. Jesus opened the way for all people to become covenant people without respect to race,nationality, or ethnic origin. He gave us the right to become children of God, adopted into His family in new birth. Jesus also said a time was coming when worship wouldn't be defined by or confined to the temple in Jerusalem. There is no need for the sacrifices of the temple, His sacrifice on the cross would be sufficient for the sins of the entire world if we would believe in Him. Geography was no longer a barrier to worship and the entire world now was a place where God's glory could be found in His people.
Church planters and all pastors have to begin with a passion for the glory of God and for people, we have to have the Spirit and the heart of Jesus, we have to be concerned about the same things Nehemiah was concerned with and they must be the first concerns of our lives.
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